This week's parsha, Nitzavim, translates to "you stand," which marks a pivotal moment in Jewish history. As Moses approaches the end of his life, he gathers all Israelites before G-d to reaffirm the covenant between the Almighty and the people of Israel. This solemn assembly is described in vivid detail: "You stand today, all of you, before Hashem, your G-d—your chiefs, your tribes, your elders and your officers, every man of Israel, your children, your wives, and the convert within your camp, from the wood chopper to your water drawers." (Deuteronomy 29:9-10)

This comprehensive list emphasizes the all-encompassing nature of the covenant, binding every member of the community regardless of status or role. The parsha underscores that commitment to G-d and Torah is not just a communal obligation, but a deeply personal responsibility for each individual.

Moreover, Moses extends this covenant beyond those present, saying, "Not with you alone do I seal this covenant and this oath, but also with those who are not here with us this day before Hashem, our G-d, and with those who are not here with us today." (Deuteronomy 29:13-14) This powerful statement transcends time, binding all future generations of Jews to the covenant, whether they were physically present at Sinai or not.

The subsequent parsha, Vayelech, further explores this theme through the significant final two commandments. The first is Hakhel, a communal gathering held every seven years where the Torah is read aloud to the entire nation. This public reading serves as a reminder of the collective commitment to Torah and reinforces the shared heritage of the Jewish people.

The second commandment is more personal: each individual is instructed to write their own Torah scroll. This mitzvah emphasizes the importance of personal engagement with the Torah, encouraging each Jew to internalize its teachings and make them a part of their daily life.

Rabbi Sacks explains that these dual commandments beautifully illustrate the balanced approach in Jewish tradition between communal responsibility and individual obligation. The national gathering of Hakhel addresses the entire population collectively, while the instruction to write a Torah scroll is aimed at each person individually. This exemplifies the core of covenant-based governance, which carefully balances personal and shared responsibilities.

This concept is also reflected in the  wisdom of Hillel, who taught, "If I am not for myself, who will be for me? But if I am only for myself, what am I? And if not now, when?" (Pirkei Avot 1:14) This teaching emphasizes the crucial balance between self-reliance and communal engagement that is at the heart of Jewish ethics.

This approach promotes a harmonious community where each member takes responsibility as part of the community, dedicating themselves to the greater good while maintaining their personal accountability.

An example of this balance, relevant to use today, can be seen in the context of national defense. Soldiers who serve in the army protect their country as a whole in the face of external threats. While this service carries the risk of personal sacrifice, it ultimately safeguards the wider and more vulnerable population. Each soldier's individual commitment contributes to the collective security of the nation.

As we reflect on Parshat Nitzavim, let us remember that no one should say, 'It is not my responsibility.' Everyone plays a vital role in our communal life, including their own personal growth and observance. May we all strive to embody this balance of individual and communal responsibility in our daily lives, strengthening both ourselves and our community in the process.

Shabbat Shalom,

Natalie, Grade 12