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[Dvar Torah] Vayishlach

Parashat Vayishlach this week’s parsha  in the book of Genesis, describes the return of Jacob to Canaan after years in exile. One of the major events told in this portion is Jacob's encounter with his long-estranged brother, Esau. Fear and tension fill this confrontation as Jacob waits to see how Esau will react on seeing him again, after their arguments and bitter parting in the past.

Jacob makes a very courageous move toward reconciliation by sending messengers ahead with presents for Esau. His hope is clearly that this gesture of generosity and sublimation will pave the way for the reunion of the brothers and that potent moment of forgiveness. And indeed, at their eventual reunion, Esau gives Jacob a tender embrace, showing a powerful example of reconciliation and forgiveness.

We can learn much from the narrative of this parashah about the importance of making amends, the strength of forgiving, and the need to pursue peace with others. It reminds us that even in times of strife and separation, relationships can be mended through acts of kindness, humility, and readiness to lay aside grudges.

Rabbi Sacks says “It takes courage to forgive – because forgiving means letting go: letting go of the pain, letting go even of our sense of justice, our feeling that we or our people have been wronged. In war, even ordinary people become heroes. But in pursuit of peace, even heroes are often afraid to take the risk.”

As we reflect on the story of Jacob and Esau, we are encouraged to follow their example by seeking opportunities in our own lives to make amends. We are reminded of the healing that comes from releasing grudges and embracing an attitude of empathy and understanding toward other people, and the transformational power of forgiveness.

In a world too often marked by conflict and division, Parashat Vayishlach calls us to be agents of peace and reconciliation, to extend mercy to those who have harmed us or sinned against us, and to build bridges of harmony and understanding in our relationships with others and in the community. 

So let us take this as a lesson and motivate ourselves to not allow  any difference of opinion, belief, or difference between friends fester,  and to take that time to forgive one another. May we all have the compassion and courage to mend broken relationships and foster in our own lives a culture of forgiveness and togetherness, just as Jacob and Esau did after their encounter.

Shabbat Shalom

Liora, Grade 11